

Awwww, how nice! I’m sorry that the rest of the world doesn’t cowtail to your far-right anti-DPRK delusions and can see reality for what it is. It must be so hard on you
Awwww, how nice! I’m sorry that the rest of the world doesn’t cowtail to your far-right anti-DPRK delusions and can see reality for what it is. It must be so hard on you
Oh North Korea, not allowing the west to exploit and rob them, how evil! How could they dare?
First of all, Kant’s principle of humanity is just one component of his philosophy. Boiling down all of Kant’s corpus to saying that that that is it “in short” is ridiculous. You can’t just separate the principle of humanity from Kant as a whole. The categorical imperative is not just the principle of humanity. You also said that it is socialism plus Kant but didn’t even seem to read my explanation of immaterialism in Kantian metaphysics.
What in the world is socialism plus Kant? I will always defend the study of Kant and view him to the one of the most important figures in the history of the world to read but the foundation concepts of the majority of Kant’s ideas are contradictory with socialism. Deontological ethics are diametrically opposed to dialectal materialism. The presumption of the goal preceding the effect in our analysis fails to look at the underlying reality pinning the action to the world. Even if we accept the categorical imperative’s universality formation, the Kingdom of End’s prior assumption relies on the idea that the autonomous will can even exist, something that is obviously not reasonable within a dialectical materialist framework.
The idea of the transcendental idealism is a phenomenal, not materialist view of the world. Knowledge beginning with sense and not experience would completely be opposed to essentially the entire conclusions and analysis of Marx.
Sorry if I misrepresenting what you mean but my understanding of Kant would make this whole concept be nonsensical.
Do you have any evidence to suggest that whatsoever?